Tag Archives: Oneness

God’s Kingdom Come

Lent

March 24, 2021

Scripture Reading:
Psalm 40:5-10

Sacrifice and offering you do not desire,
   but you have given me an open ear.
Burnt-offering and sin-offering
   you have not required.
Then I said, ‘Here I am;
   in the scroll of the book it is written of me.
I delight to do your will, O my God;
   your law is within my heart.’

I have told the glad news of deliverance
   in the great congregation;
see, I have not restrained my lips,
   as you know, O Lord.
I have not hidden your saving help within my heart,
   I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
   from the great congregation.
–Psalm 40:6-10

This week the lectionary focused on offering “things” to God that are of value to us but not of value to God.  I have always thought it interesting that the required sacrifices support a system that establishes worth based on wealth. The rich with much pomp brought their fatted calves, the middle class, a lamb without blemish, and the poor a couple of birds. Fair is fair; we should give based on our ability. I do not think God desires more of us than we can provide. However, our all too human self-righteous inclinations can create caste systems. What indeed does the Lord require of [us] but to do justice, and to love kindness, and to walk humbly with [our] God*? Doing God’s will by choice is what God desires.

The Psalmist writes Here I am. . .I delight to do your will, and then talks about sharing the glad news of deliverance. When I was a child, my church’s evangelism group called on people new to our community to invite them to our church and called on people who may have lived there for years, encouraging them to come to church. Among the various churches in my small hometown, the preachers preached similar sermons. Bible school felt boards illustrated the same stories, and I was blessed to learn a few different hymns and choruses in each Bible school attended. I do not remember doing much mission work locally. We did support global missions.

Our world has become more complex. The diversity of denominations is the least of what divides us today. We now clash on who owns God. Evil has done Evil’s job well. We have it upside down and backward. Many believe Abraham Lincoln wrote, a house divided against itself cannot stand. He was quoting from Matthew 12:25. The verse was true when repeated and is still true today. He probably thought Christians in his hearing familiar with the verse would take heed.

God is at the center of God’s Kingdom, and all creation is called to be one working within the framework God designed. All people are of worth, all people are called to contribute their unique talents and skills, and all are held together by the sinew of God’s love.

Prayer: Creator of All, forgive us for forming our kingdoms and adding your name without your permission as an endorsement. Guide us to be all that we can be in oneness supporting your Kingdom. Amen.

*From Micah 6:

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Searching for Signs of Love

Lent

March 22, 2021

Scripture Reading: Isaiah 7:10-14
Again the Lord spoke to Ahaz, saying, Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. But Ahaz said, I will not ask, and I will not put the Lord to the test. Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.

What do we make of signs?

And in the morning, “It will be stormy today, for the sky is red and threatening.” You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. –Matthew 16:3

The people of the first century depended on signs believed to be God’s supernatural power impacting the natural world. Today we see the sky turning red as an explainable meteorological phenomenon. Whether one could explain it or not, it was a valuable, dependable tool to discern what would happen.  Jesus counsels that if we can understand the weather by its signs, why can we not see that our relationships with God and one another are not working as God intended.

Isaiah, at a different time, was dealing with the same problem. Society is falling away from God and reaping the results of that separation. We Christ-followers read into the above Isaiah scripture a foretelling of the birth of Jesus, and it was, but it spoke to the people of his day. The Israelites were waiting for the Messiah for some time–the arrival of one who would set their world straight, bring righteousness to all. The problem then, the problem when Jesus was present on the earth, and still the problem today is we the people of God want to define our self-righteousness as God’s righteousness. In God’s history, that idea has never worked and will never work because righteousness for one excludes God’s intent for God’s children. Our world was created based on God’s justice, where all are loved and welcomed.  In God’s Kingdom, all are deemed people of worth. We humans seem to have a real problem recognizing that our value is not established by comparison with anyone else. While that may be difficult for humans to do, God is capable of loving everyone just as they are and just as they can become in the shelter of his care. God welcomes us to emulate this behavior.

Prayer: God of Righteousness, grant us the willingness to trust in your love as the key to all righteousness.  Amen.

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Suffering Savior

Lent

March 19, 2021

Scripture Reading: Hebrews 5:5-10

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek. –Hebrews 5:7-10

We are seeing much suffering in our world today, most human-made. Our weird weather is partly related to our failure to address the challenge of climate change. Pandemics have been associated with the destruction of our rain forests. Our southern borders are being flooded with people whose homelands are so awash in danger that they risk their lives to save their children. One out of every four children living in the United States is classified as food insecure, which means they do not know from where their next meal will come. That is happening in a country with the farming capabilities to feed the whole world.

I do not want anyone to suffer, but I certainly do not want innocent people caught in the middle of society’s discord to suffer. We must take reasonability for the things we can do to solve problems, and we must facilitate others to take part in that call to action. Jesus came into a world to save us from ourselves, and in so doing was the innocent one who suffered for our inequities

During this Lenten system, let us rise to the challenge of identifying ways to address the many problems that plague us as we work toward oneness with those who suffer from hunger and disease, and environmental destruction.

Prayer: God of Love, show us how we can work together for a brighter and better existence for all your children. Amen.

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Progress

Lent

March 15, 2021

Scripture Reading:
Jeremiah 31:31-34
The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

Our relationship with God is ongoing, building toward God’s vision of a world ruled by love. God created us to engage actively in improving and growing in wisdom and truth. I was present at the initiations of computers in the workforce. At the agency where I worked, we first started creating digital records by having all our county offices send the hardcopy of everything we did to the state office. Centralized staff inputted the data into a huge computer. Soon we had computers in every county. Eventually, every worker had a computer on their desks and directly entered information. Now clientele can initiate applications directly from a website. Our covenants with God also echoed the progress in our world.

Jeremiah describes a new covenant that requires people to take more responsibility for their actions and results. Our relationship with God remained solid and necessary, but God graced us with the gift of not just following external rules but seeking righteousness in everything we do by planting God’s laws in our hearts. Empowering all God’s people to seek righteousness enables all people to be one with God more quickly.

Just as the Israelites were not always successful in obeying God’s laws, we, today, at times substitute self-righteousness for God’s righteousness, our view of justice for God’s justice. Being responsible for spreading the love of God to all people requires each of us to maintain close connections with God in prayer and meditation, in study, and in interacting with others to see and hear them more clearly. God is described as seeing what is in our hearts. We need to work at understanding others from their perspective as we strive toward oneness.

Prayer: God, expand our empathy so that we can learn how to love your love with all your creation. Amen.

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Lord of the Dance

Lent

March 10, 2021

Scripture Reading: Psalm 107:1-3, 17-22

O give thanks to the Lord, for he is good;
   for his steadfast love endures forever.
Let the redeemed of the Lord say so,
   those he redeemed from trouble
and gathered in from the lands,
   from the east and from the west,
   from the north and from the south
. –Psalm 107:1-3

I received my second COVID vaccination about a month ago and was surprised at the relief I felt. My life has not changed much. I still wear a mask outside of my home. I socially distance and am much better at washing my hands now than I was before COVID.

My church has offered Facebook and live streaming worship services since a few weeks after the pandemic hit last year. In the fall, we returned to in-person worship but still provide the others as well. We learned from adding the remote services how much they mean to people who are homebound, in general, or just home with a sick child for one Sunday. I returned to in-person worship two weeks ago. Our pews are roped off, limiting seating to every fourth pew; communion comes in prepackaged servings available at the pews. Offering plates are available at the entrances. Greetings become little dances of who remembers just to bump fists or touch elbows. Such behavior usually results in good-natured laugher.

The above-quoted Psalm instructs us to give thanks to the Lord even in troubled times. While troubles’ severity ebbs and flows, it is a constant in our lives, from the pesky flat tire to a worldwide pandemic that has permanently changed our way of being. We are strengthened to deal with and overcome troubles because God’s steadfast love does endure forever. Paul notes in Romans 8:28, We know that all things work together for good for those who love God, who are called according to his purpose.

Now is our time to look for the good that can result from this horrific pandemic using what we have learned better ways to develop the Kingdom of God in our world today.

Lord of the Dance

I danced in the morning
When the world was begun,
And I danced in the moon
And the stars and the sun,
And I came down from heaven
And I danced on the earth,
At Bethlehem
I had my birth.

Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I’ll lead you all, wherever you may be,
And I’ll lead you all in the Dance, said he

I danced for the scribe
And the pharisee,
But they would not dance
And they wouldn’t follow me.
I danced for the fishermen,
For James and John
They came with me
And the Dance went on.

Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I’ll lead you all, wherever you may be,
And I’ll lead you all in the Dance, said he

I danced on the Sabbath
And I cured the lame;
The holy people
Said it was a shame.
They whipped and they stripped
And they hung me on high,
And they left me there
On a Cross to die.

Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I’ll lead you all, wherever you may be,
And I’ll lead you all in the Dance, said he

I danced on a Friday
When the sky turned black
It’s hard to dance
With the devil on your back.
They buried my body
And they thought I’d gone,
But I am the Dance,
And I still go on.

Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
And I’ll lead you all, wherever you may be,
And I’ll lead you all in the Dance, said he
They cut me down
And I leapt up high;
I am the life
That’ll never, never die;
I’ll live in you
If you’ll live in me –
I am the Lord
Of the Dance, said he*.

Prayer: Lord of the Dance, live in us as we face the challenges of our day. Amen.

*https://www.google.com/search?q=lord+of+the+dance+lyrics&rlz=1C1CHZN_enUS922US922&oq=Lord+of+the+dance&aqs=chrome.2.0i355j46j0j46j0j46i175i199j0l4.7155j0j7&sourceid=chrome&ie=UTF-8

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Diversity and Inclusion

Lent

March 5, 2021

Scripture Reading: 1 Corinthians 1:18-25
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

‘I will destroy the wisdom of the wise,

   and the discernment of the discerning I will thwart.’

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

What is in a word?  How do we perceive the words: wise, foolish, weak, strong, and signs? These are the English translation of the original Greek words Paul used to write the above scripture. We trust the scholars who translated the document did the best they could as objectively as they could. None of us know how the author, Paul, understood these words, and he could not have possibly known how all of us who have read them over the centuries perceived them.

I still remember some 40 years ago, at the height of the AIDS epidemic, our church choir rehearsing for a casual Christmas concert. We did a medley of secular songs, including Deck the Halls. After singing that grouping, a woman raised her hand and wondered if we should include Deck the Halls. I think all of us looked at her with questioning faces. The Director inquired, Why? And she replied because of the phrase Don we now our gay apparel. Some thought we should include it because it was written far before the current controversy regarding homosexuality. Some thought she was being too sensitive. Others thought she was not sensitive enough. We sang the song.

After sending the letter that became I Corinthians, Paul wrote another letter later, numbered 2 Corinthians. He tried to explain some of I Corinthians that he thought its readers might have misunderstood. As our world becomes more inclusive and thus more diverse, we, like Paul, must learn to dialogue with our fellow sojourners as we strive to follow the path Jesus laid before us. We can find common understandings of word and deed and of the stories of Jesus in a very different time and culture than we live in today. Jesus promised to be with us when two or more are gathered together in his name* to sort out our understanding and our responses. Welcoming his presence might be an excellent place to start those discussions.

Prayer: God of all people and all languages and cultures, grant us your grace to find understanding when our diverse background come together to work on being the One Body of Christ. Amen.

*Mathew 18:20

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

God Sojourns with Us

Lent

February 24, 2021

Scripture Reading: Psalm 22:23-31

You who fear the Lord, praise him!
   All you offspring of Jacob, glorify him;
   stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
   the affliction of the afflicted;
he did not hide his face from me,
   but heard when I cried to him.

From you comes my praise in the great congregation;
   my vows I will pay before those who fear him.
The poor shall eat and be satisfied;
   those who seek him shall praise the Lord.
   May your hearts live forever!
—Psalm 22:23-26

The word translated fear above means to be in awe of*. I knew that but wanted to get the Strong’s reference for anyone that wanted to look it up. What surprised me when I opened the link was that the root word from which it is derived means to sojourn or dwells with. In fact, the definition of being in awe does not appear in the concordance until the very last entry. That sent me to the New Interpreter’s Bible Commentary. I was first reminded that Psalm 22 was quoted by Jesus from the cross when he said, My God, My God why have you forsaken me? The next several verses describe, in vivid terms, the distress and mistreatment with which the Psalmist was being inflicted. No wonder this Psalm came to Jesus’ mind as he hung on the cross. He, like the Psalmist, was feeling a disconnect from God. Did he no longer feel that he was sojourning with God or God with him? From the cross, Jesus is quoted as only saying the first part of Psalm 22, but he, no doubt, was just as acquainted with the entire work. Jesus knew the words quoted above. The Psalmist affirms in this segment that God is with, does sojourn, with those afflicted.

We, like Jesus, can take comfort from Psalm 22. While we indeed may cry out in despair, God is there and is with us every step of the way. This is a very appropriate scripture for the season of Lent. It is just as crucial for the USA  as it reaches the terrible milestone of 500,000 deaths to COVID during the past year. Hundreds of thousands of people are going without electricity and water in one of the worst winter storms we have had in over 100 years. And We were recently shocked as citizens attacked the US Capitol. God does not hide from us or our circumstances. God hears our cries and carries us through our troubled times.

Prayer: Lord, we asked for special blessings on all those who have lost loved ones during this pandemic. Grant us helping hands for those who are recovering from disaster. We also pray for those who feel disenfranchised and turn to violence in response. Amen.

*https://biblehub.com/hebrew/1481.htm

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Living in the Wilderness

Lent

February 21, 2021

Scripture Reading: Mark 1:9-15

And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ –Mark 1: 11-15

Mark does not describe the temptations or Jesus’ responses. Mark’s version highlights both the dangers of the wilderness in the unpredictable wild beasts and God’s consistent presence represented by angels. Is that not the way of life? We do not always have to go to the wilderness to search for God. Sometimes the wilderness comes to us. Such a time is now. We have exceeded 40 days in the wilderness, more like a year. The dangers we face are primarily the consequences of our own behavior or lack of appropriate response. A pandemic of epic proportions has struck us, racial injustice boils over, and political discord resulted in a deadly riot at our nation’s Capital. Planting our heads in the sand regarding global warming finally came back to bite us with an ice storm in October and multiple snowstorms in February accompanied by record-breaking temperatures that totally overrode our infrastructure for days leaving many without water or heat. I awoke this morning to the news that Oklahoma had another earthquake. In Oklahoma, earthquakes are usually associated with gleaning oil and natural gas from the Earth.

Yet even amid such chaos, I see God working everywhere. My church delivers mobile meals every Thursday to some 30 or 40 shut ins. Routinely, retired people complete this task. Yesterday, with ten inches of snow on the ground, that did not seem possible. After a few phone calls, young men from my church delivered those means using vehicles that could traverse the snow. Even the Pastor’s five-year-old son did his part. Faith-based groups and our Homeless Alliance opened their buildings to those on the streets. At the close of a Zoom meeting of Poor Peoples Campaign volunteers and its staff yesterday, over 200 people joined in a closing prayer and felt the presence of God in our midst.

Christmas has passed, but the incarnate Lord is with us still. Thus, I quote verse 5 from the Christmas song; I Heard the Bells on Christmas Day

Then rang the bells more loud and deep
God is not dead, nor does he sleep (peace on Earth, peace on Earth)
The wrong shall fail, the right prevail
With peace on Earth, goodwill to men

Prayer: Lord, call us all together as one in your name to go into the world and share your good news. Amen.

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Seed Planters

Discipleship

February 14, 2021

Scripture Reading: Mark 9:2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them anymore, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

There is value in hindsight. Much of what Mark writes is from that perspective. He reports Jesus ordering his disciples not to tell who he was. According to Mark, Jesus even instructed the demons he cast out not to tell who he was. A key phrase in the above scripture is until after the Son of Man had risen from the dead. The world of first-century Judea and Galilee was full of self-proclaimed prophets and messiahs. It was as hard, to tell the truth from fiction then as it is now. They did not have as many sources of information or fact-checkers checking fact-checkers as we do now. The proof is often in the outcome.

Systems theory tells us that people have a strong need to hold on to what is comfortable. This process is called homeostasis, the tendency toward a relatively stable equilibrium between interdependent elements, a tendency toward maintenance of relatively stable social conditions among groups with respect to various factors (as food supply and population among animals) and to competing tendencies and powers within the body politic, to society, or to culture among [people]*. People are more comfortable with clinging to what they know, even when it may be bad for them. As a social worker dealing with families receiving Aid to Families with Dependent Children many years ago, I observed this in my clients. I remember one competent woman whose husband had deserted, leaving her with three small children to raise. A new, small factory opened in her town, and I encouraged her to apply for a job she did and was hired. I continued to visit her for a few weeks after she began working. She was very reticent, scared even, that this would work, but she stayed with it. About six months later, I got a call from her. She had had an emergency appendectomy. I stopped to see her at the hospital. She wanted to thank me for pushing her to make a move out of poverty. Medicaid had paid the birth of her last child. The insurance provided by her employer covered her appendectomy. She could not believe the difference in the way she was treated. A beautiful vase of flowers from her co-workers was on the bedside table. She had made the transition from one comfortable but limited homeostasis to another that allowed her to be more fully the person God had created her to be. She did all the work; I had only planted the seed.

Jesus was planting seeds with his disciples because they were not yet ready to move from the safety of their known world. Following the Resurrection, the disciples moved to new homeostasis where they became the seed planters for a better, stable reality wrapped in God’s love. We, as disciples, continue to hear and respond to that call today.

Prayer: Lord, help us plant seeds of love that guide others to become seed planters too. Amen.

*https://unabridged.merriam-webster.com/unabridged/homeostasis

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Covenant

Discipleship

February 16, 2021

Scripture Reading: Mark 9:2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them anymore, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

There is value in hindsight. Much of what Mark writes is from that perspective. He reports Jesus ordering his disciples not to tell who he was. According to Mark, Jesus even instructed the demons he cast out not to tell who he was. A key phrase in the above scripture is until after the Son of Man had risen from the dead. The world of first-century Judea and Galilee was full of self-proclaimed prophets and messiahs. It was as hard, to tell the truth from fiction then as it is now. They did not have as many sources of information or fact-checkers checking fact-checkers as we do now. The proof is often in the outcome.

Systems theory tells us that people have a strong need to hold on to what is comfortable. This process is called homeostasis, the tendency toward a relatively stable equilibrium between interdependent elements, a tendency toward maintenance of relatively stable social conditions among groups with respect to various factors (as food supply and population among animals) and to competing tendencies and powers within the body politic, to society, or to culture among [people]*. People are more comfortable with clinging to what they know, even when it may be bad for them. As a social worker dealing with families receiving Aid to Families with Dependent Children many years ago, I observed this in my clients. I remember one competent woman whose husband had deserted, leaving her with three small children to raise. A new, small factory opened in her town, and I encouraged her to apply for a job she did and was hired. I continued to visit her for a few weeks after she began working. She was very reticent, scared even, that this would work, but she stayed with it. About six months later, I got a call from her. She had had an emergency appendectomy. I stopped to see her at the hospital. She wanted to thank me for pushing her to make a move out of poverty. Medicaid had paid the birth of her last child. The insurance provided by her employer covered her appendectomy. She could not believe the difference in the way she was treated. A beautiful vase of flowers from her co-workers was on the bedside table. She had made the transition from one comfortable but limited homeostasis to another that allowed her to be more fully the person God had created her to be. She did all the work; I had only planted the seed.

Jesus was planting seeds with his disciples because they were not yet ready to move from the safety of their known world. Following the Resurrection, the disciples moved to new homeostasis where they became the seed planters for a better, stable reality wrapped in God’s love. We, as disciples, continue to hear and respond to that call today.

Prayer: Lord, help us plant seeds of love that guide others to become seed planters too. Amen.

*https://unabridged.merriam-webster.com/unabridged/homeostasis

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.