Tag Archives: Covenant

Covenant

Discipleship

February 16, 2021

Scripture Reading: Mark 9:2-9
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, ‘Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.’ He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!’ Suddenly when they looked around, they saw no one with them anymore, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

There is value in hindsight. Much of what Mark writes is from that perspective. He reports Jesus ordering his disciples not to tell who he was. According to Mark, Jesus even instructed the demons he cast out not to tell who he was. A key phrase in the above scripture is until after the Son of Man had risen from the dead. The world of first-century Judea and Galilee was full of self-proclaimed prophets and messiahs. It was as hard, to tell the truth from fiction then as it is now. They did not have as many sources of information or fact-checkers checking fact-checkers as we do now. The proof is often in the outcome.

Systems theory tells us that people have a strong need to hold on to what is comfortable. This process is called homeostasis, the tendency toward a relatively stable equilibrium between interdependent elements, a tendency toward maintenance of relatively stable social conditions among groups with respect to various factors (as food supply and population among animals) and to competing tendencies and powers within the body politic, to society, or to culture among [people]*. People are more comfortable with clinging to what they know, even when it may be bad for them. As a social worker dealing with families receiving Aid to Families with Dependent Children many years ago, I observed this in my clients. I remember one competent woman whose husband had deserted, leaving her with three small children to raise. A new, small factory opened in her town, and I encouraged her to apply for a job she did and was hired. I continued to visit her for a few weeks after she began working. She was very reticent, scared even, that this would work, but she stayed with it. About six months later, I got a call from her. She had had an emergency appendectomy. I stopped to see her at the hospital. She wanted to thank me for pushing her to make a move out of poverty. Medicaid had paid the birth of her last child. The insurance provided by her employer covered her appendectomy. She could not believe the difference in the way she was treated. A beautiful vase of flowers from her co-workers was on the bedside table. She had made the transition from one comfortable but limited homeostasis to another that allowed her to be more fully the person God had created her to be. She did all the work; I had only planted the seed.

Jesus was planting seeds with his disciples because they were not yet ready to move from the safety of their known world. Following the Resurrection, the disciples moved to new homeostasis where they became the seed planters for a better, stable reality wrapped in God’s love. We, as disciples, continue to hear and respond to that call today.

Prayer: Lord, help us plant seeds of love that guide others to become seed planters too. Amen.

*https://unabridged.merriam-webster.com/unabridged/homeostasis

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Repairing Brokenness

Living in the Spirit

October 1, 2020

Scripture Reading:

Psalm 80:7-15
Restore us, O God of hosts’
Let your face shine, that we may be saved.
You brought a vine out of Egypt;
You drove out the nations and planted it.
You cleared the ground for it;
It took deep root and filled the land’
The mountains were covered with its shade.
The mighty cedars with its branches;
 It sent out its branches to the sea;
And its shoots to the River.
Why then have you broken down its walls,
So that all who pass along the way pluck its fruit?
The boar from the forest ravages it,
And all that move in the field feed on it.

Turn again, O God of hosts’
Look down from heaven, ad see;
Have regard for this vine,
The stock that your right hand planted.

Interesting theology, God is responsible for everything and to blame for all that goes wrong. I guess it is right to a certain extent. God gave humans free will. The Bible also is full of other scriptures where God’s people are trying to understand what they had done wrong to merit a plague or drought. This scripture does not indicate that an army invaded and broke down the walls. It implies that the Israelites did not keep those walls in good repair. Our relationship with God is always a covenantal one. It includes God’s promises and any conditions we must meet like obedience, repentance, and faith. It is a connection made even stronger with the life, death, and resurrection of Jesus Christ, who calls us into full partnership serving as the Body of Christ in the world today. Jesus put it this way in John 15:5.

I am the vine, you are the branches. Those who abide in me, and I in them bear much fruit because apart from me you can do nothing.

Prayer: Creator God, forgive us for failing to do our part in your service to restore the world to wholeness.  Amen.

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

New Covenant

Lent 
March 12, 2018

 Scripture Reading: Jeremiah 31:31-34
The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, ‘Know the Lord’, for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

 What does it mean when we make a commitment to God? How long does it last? Is our sense of commitment to God reflected in our commitments to all of God’s children? What is a covenant? In a world where it seems agreement are carefully created to be broken, it is hard to envision a binding covenant with God.

In secular terms a covenant is an agreement that is usually formal, solemn, and intended as binding.*

In Judeo-Christian terms, Merriam-Webster describes covenant as

the promises of God as revealed in the Scriptures conditioned on certain terms on the part of humanity (as obedience, repentance, and faith): such as

a:  an agreement regarded as having been made between God and Israel whereby Israel was to be faithful to God and God was to protect and bless his faithful people

b:  a promise regarded as having been enacted by God and granting redemption and salvation to humanity through the suffering, death, and resurrection of Jesus Christ*

 Binding may be the key word here. The Greek word often translated as covenant likens it to a will or testament. ** Jeremiah, in our scripture today, talks about a new covenant is coming where Gods laws are written on our hearts, which would indicate some type of permanent change in our whole being. This describes God’s intentions in the gift of Jesus Christ.

Prayer: Thank you, Lord, for the gift of your Son. Guide us in understanding the role we are to play in furthering your ways in our world. Amen.

*http://unabridged.merriam-webster.com/unabridged/covenant
**http://biblehub.com/greek/1242.htm

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized Edition, copyright 1989, 1995, Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights are reserved.

Living in Covenant

joseph-bin2Living in the Spirit
August 8, 2016

Scripture Reading: Isaiah 5:1-7

Let me sing for my beloved
   my love-song concerning his vineyard:
My beloved had a vineyard
   on a very fertile hill.
He dug it and cleared it of stones,
   and planted it with choice vines;
he built a watch-tower in the midst of it,
   and hewed out a wine vat in it;
he expected it to yield grapes,
   but it yielded wild grapes.  

And now, inhabitants of Jerusalem
   and people of Judah,
judge between me
   and my vineyard.
What more was there to do for my vineyard
   that I have not done in it?
When I expected it to yield grapes,
   why did it yield wild grapes? –Isaiah 5:1-4

An old saying, “You never know a good thing until it is gone” was true for Judah and I fear true for us today. Do we comprehend what it means to live in covenant with God? We who choose to recognize God as our sovereign live in a special relationship of trust and responsibility. This covenant relationship has a long and tested history with God from Noah to Abraham to Christ. We flirt at its edges like dipping our toes into a pool of water trying to determine if it is too hot or too cold for us to immerse ourselves. We seem to be willing to swim when the water is warm, the sea is still, and there are no sharks in the water not recognizing when it is our pollution of greed tainting the pool and attracting sharks.

Another old saying describes us: “I want to have my cake and eat it too.” It describes Isaiah’s Judah also. Why do we never learn from our mistakes? In Oklahoma, following the oil bust of the 1980’s we worked hard to diversify our economy and established a solid tax base for necessary services to meet the common good. Even in the depths of that recession we were able to give the oil companies a break on taxes just to help them survive the downturn. In recent years we eroded that tax base with reckless cuts to line our own pockets and now in another cycle of oil and gas decline, we cannot appropriately fund the most basic services like education much less offer any help to an industry in trouble. We need to fill our public offices with many Josephs* who planned for the future and did not just live for today.

Prayer: God, help us to examine ourselves and recognize when our desires are shallow and short term. Guide us in be responsible citizens for today and tomorrow. Amen.

*See story of Joseph storing grain for Egypt in Genesis 41

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized 
Edition, copyright 1989, 1995, Division of Christian Education of the National Council 
of Churches of Christ in the United States of American. Used by permission. All rights 
reserved.

Unconditional Covenant

AbraLiving in the Spirit
August 3, 2016

Scripture Reading: Psalm 50:1-8, 22-23

Our God comes and does not keep silence,
   before him is a devouring fire,
   and a mighty tempest all around him.
He calls to the heavens above
   and to the earth, that he may judge his people:
‘Gather to me my faithful ones,
   who made a covenant with me by sacrifice!’
The heavens declare his righteousness,
   for God himself is judge. –Psalm 50:3-6

What is sacrifice? The Merriam-Webster dictionary defines it as:
1b: someone or something consecrated and offered to a god or spiritual being
3a: destruction or surrender of something for the sake of something else: giving up of some desirable thing in behalf of a higher object b: something given up or lost*

This poet of Psalms is referring to the Abrahamic covenant described in Genesis 15 where God entered into an unconditional covenant sealed with God firing the altar to burn the animals Abram had offered. The culmination of the promise God made to Abram to make of him a great nation, it is not a story for the uncommitted. Making nations work requires accepting responsibilities for the well-being of one another. Making nations work for the role out of the Kingdom of God requires a commitment to the well-being of all nations.

As Christians, we have inherited this covenant in choosing to follow Jesus Christ who sacrificed his life to reconcile us to God. Jesus called us to work toward the fruition of the Kingdom of God on earth. He did not call us to create a theocratic government. He called us to live our love for him in such a way that his love eventually is the world’s standard. It happens when God’s love reflects in every aspect of our lives including our participation in any form of government in which we find ourselves.

Prayer: Lord, help us fulfill our responsibilities of Kingdom building as we live your love. Amen.

*http://unabridged.merriam-webster.com/unabridged/Sacrifice

All scriptures are quoted from the New Revised Standard Version Bible: Anglicized 
Edition, copyright 1989, 1995, Division of Christian Education of the National Council 
of Churches of Christ in the United States of American. Used by permission. All rights 
reserved.